Startling
image? Maybe not so
far-fetched as it might seem!
Bells in the Russian Tradition Christianity's 'Talking Drums'
African communities use drums to communicate over long distances
just as Russia's great cupola of booming bronze gathered her vast
territories into a single liturgical soundscape without parallel
in all the world.... And Russian bells are played like drums
as percussion, not melody instruments like carillons.
Bell-ringing in the Orthodox Church is a lot more than just a call
to worship or an announcement of various parts of the services to
those who are absent. It really is an important liturgical art form,
like iconography or architecture. And sometimes bells are even called
"singing icons".
The Typikon prescribes several ways of striking bells on different
occasions. You can read about the methods in the table below, and
about the different occasions here.
But if you listen to some actual zvons,
you'll realize that Russian bells are far more than mere signaling
devices.
In Russian bell music, wave upon wave of dancing alleluias declare
above all the communion that has become ours in Christ.
Matter itself sings the vibrant hymn of
the incarnate God!
Blagovest
("Annunciation")
Preliminary call to the major services. While reading psalm 118(119),
strike the largest bell once at the beginning and once after every
second 8-line section indicated in the psalm by a hebrew letter
(12 times total). Alternatively, strike the bell once for each of
12 recitations of psalm 50(51). Blagovest takes a long time.
Zvon ("Peal")
Play the bells rhythmically. Depending on the bells you have and
whether youre using all of them at any given time, there are
numerous ways to do this.
Dvuzvon
("Double Peal")
Play all the bells twice by striking a full zvon, then pausing
for a moment (perhaps continuing the pulse with the largest bell(s)
only), and then striking a second full zvon.
Trezvon
("Triple Peal")
Like dvuzvon, but play all the bells three times, pausing between
movements (possibly keeping time with the largest bell). This peal
is for the liturgy and at times of joy, and especially after the
liturgy, it should last for some minutes if possible in your neighborhood.
Perezvon
("Chain-Peal")
Strike the bells in order, beginning with the largest bell and
proceeding to the smallest, each bell several times before going
to the next. Repeat this chain as long as necessary. Used at any
blessing of water. A single perezvon is struck only twice a year,
on Great Friday before the Shroud is brought forth, and on Great
Saturday, at the magnificat of matins. Always followed by trezvon.
The large-to-small pattern symbolizes the self-emptying humility
of the Son of God..
Perebor
("Chain-toll")
Slowly strike each bell once beginning from the smallest bell and
proceeding to the largest. After the chain, strike all bells together;
repeat several times. This is the funeral toll. Symbolizes the christians
ascent from birth to maturity; striking all the bells at once here
symbolizes death. Alternatively, symbolizes the ascent from this
life (small) to the life to come (great).